In Genesis 32, Jacob is stressed. For most of his life, he’s fled from his brother Esau who, after Jacob stole the firstborn’s blessing, has wanted to kill him. This has haunted Jacob (even his name means “supplanter”), but in chapter 32, he and God have had enough. The Lord told him to “return to your country and to your kindred, that I may do you good” (Gen. 32:9), and now, after sending his family across the river Jabbok where he and Esau plan to reunite, Jacob stands at the river’s edge, alone in the night.
Just before this, Jacob cried out to God in a desperate prayer: “God, I’m terrified. I don’t know what’s going to happen, Esau could kill me, my wives, and my children. I know I haven’t been a good man, I don’t deserve any blessing, but please, deliver me. You promised to bless me after all, please follow through.” (paraphrase of Gen. 32:9-12). He’s following what God told him to do, but that happens to mean confronting his past; the thing that’s held him back his whole life. It's overwhelming (rightfully so).
In verse 24, the story takes a wild shift. It’s revealed that Jacob, though he was alone, was also not alone. A “Man” (revealed to be God) appears, and the two of them wrestle all night until dawn, when the God-Man supernaturally pops Jacob’s hip out of place. In this moment Jacob demands a blessing, and God obliges, but in an unexpected way.
God’s blessing isn’t some power or something, but a deliverance (exactly what Jacob prayed for earlier)—except it’s not from Esau, it’s from Jacob’s own name, and the burden it bears. Rather than “Jacob the Supplanter,” God declares he shall now be known as Israel, for he has “striven with God and with men, and has prevailed” (v. 28).
When we come up against struggles in our own lives that trigger the wounds of our past, let’s learn from Jacob not to flee or numb ourselves from what it brings up in us, but to face that internal turmoil with God, to be open to wrestling through these struggles with Him. It may be hard, it may hurt (Jacob had a limp the rest of his days), but through that confrontation, the Father wants to bring redemption & transformative liberation. A new name, if you will.
So it begs the question: when the turmoil gets real, will you wrestle with Him?